United Nations addresses Gender Equality – 10 March 2015

Timeglass Journal

10 March 2015

United Nations addresses Gender Equality

Editorial Article by Jim Lantern

My article about this subject is different from any others and those from professional news sources, because I make use of a spiritual perspective, and religious history very few people know about and more should know about.

Related article from professional source…

Excerpts…

  • World leaders have pledged action to fully implement laws designed to protect women’s rights and end discriminatory practices, following weeks of closed-door discussions that have been criticized by women’s rights activists.
  • At the opening of the UN’s Commission on the Status of Women (CSW) in New York on Monday, government ministers adopted a political declaration confirming their commitment to achieve gender equality by 2030.

The purpose of this editorial article is for me – as a Spiritual Universalist – to take you the reader from the world of government and politics into the world of religion for this significant issue.

  1. As a Spiritual Universalist, I believe in the equality of men and women, and I take that belief within our physical world to a spiritual level.
  2. As a Spiritual Universalist, I reject male-dominated religions, which do not accept the equality of men and women, and do not accept women for official positions at any level within the church – including spiritual leaders at the top such as pastors.
  3. As a Spiritual Universalist, I believe Christ Jesus is a Creator Son who lived a physical life in the flesh as a human here on Earth.
  4. As a Spiritual Universalist, I refer to Jesus as Christ Jesus instead of Jesus Christ, because Christ is a title like King rather than a personal last name – family name. For example, we do not refer to King James as James King.
  5. As a Spiritual Universalist, I believe Christ Jesus came to our world to liberate our souls with knowledge of who we are, what we are, where we came from, and where we go after we leave this world. I do not believe he came here to die for our sins or the sins of past generations. I believe in universal salvation, universal reconciliation.
  6. As a Spiritual Universalist, I believe it is possible that at a time in history Christ Jesus might have been the only Son of God, the only Creator Son. Even so, I believe since then more Creator Sons have been brought into existence. Also, I believe in the existence of Creator Daughters – that there are many Daughters of God.
  7. As a Spiritual Universalist, I believe God is a trinity spirit being. Some Christians believe in the Holy Trinity as the Father, the Son, and the Holy Spirit or Holy Ghost. I believe in the Holy Trinity as the Great Maternal Spirit (for all female life), Great Paternal Spirit (for all male life), and the Holy Spirit of Life (for all genderless life). The three can exist and function as one, and each of the three can function independently.

Further…

As a Spiritual Universalist, I compare the physical body to a car, and the spiritual soul to the driver. As spiritual beings, we need physical bodies for transportation on a physical world such as on planet Earth, and elsewhere…

“Miracles. Events with astronomical odds of occurring, like oxygen turning into gold. I’ve longed to witness such an event, and yet I neglect that in human coupling, millions upon millions of cells compete to create life, for generation after generation until, finally, your mother loves a man: Edward Blake, the Comedian, a man she has every reason to hate, and out of that contradiction, against unfathomable odds, it’s you — only you — that emerged. To distill so specific a form, from all that chaos; it’s like turning air into gold. A miracle. Now dry your eyes, and let’s go home.” – Doctor Manhattan speaking to Silk Spectre II, in a scene from the 2009 movie Watchmen.

———-

Did you know Jesus appointed 12 women to do basically the same job as the famous 12 male apostles? Yes, he did. It’s true. This is how, when, and why it happened…

Excerpts from a history book containing The Life and Teachings of Jesus, partly based on the Gospel of Andrew and the Gospel of Thomas:

ON SUNDAY evening, January 16, A.D. 29, Abner, with the apostles of John, reached Bethsaida and went into joint conference with Andrew and the apostles of Jesus the next day. Abner and his associates made their headquarters at Hebron and were in the habit of coming up to Bethsaida periodically for these conferences.

Among the many matters considered by this joint conference was the practice of anointing the sick with certain forms of oil in connection with prayers for healing. Again did Jesus decline to participate in their discussions or to express himself regarding their conclusions. The apostles of John had always used the anointing oil in their ministry to the sick and afflicted, and they sought to establish this as a uniform practice for both groups, but the apostles of Jesus refused to bind themselves by such a regulation.

On Tuesday, January 18, the twenty-four were joined by the tested evangelists, about seventy-five in number, at the Zebedee house in Bethsaida preparatory to being sent forth on the third preaching tour of Galilee. This third mission continued for a period of seven weeks.

The evangelists were sent out in groups of five, while Jesus and the twelve traveled together most of the time, the apostles going out two and two to baptize believers as occasion required. For a period of almost three weeks Abner and his associates also worked with the evangelistic groups, advising them and baptizing believers. They visited Magdala, Tiberias, Nazareth, and all the principal cities and villages of central and southern Galilee, all the places previously visited and many others. This was their last message to Galilee, except to the northern portions.

Of all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of January 16: “On the morrow we will set apart ten women for the ministering work of the kingdom.” At the beginning of the two weeks’ period during which the apostles and the evangelists were to be absent from Bethsaida on their furlough, Jesus requested David to summon his parents back to their home and to dispatch messengers calling to Bethsaida ten devout women who had served in the administration of the former encampment and the tented infirmary. These women had all listened to the instruction given the young evangelists, but it had never occurred to either themselves or their teachers that Jesus would dare to commission women to teach the gospel of the kingdom and minister to the sick. These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the elder sister of Andrew and Peter; Rachel, the sister-in-law of Jude, the Master’s brother in the flesh; Nasanta, the daughter of Elman, the Syrian physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group ― Mary Magdalene and Rebecca, the daughter of Joseph of Arimathea.

Jesus authorized these women to effect their own organization and directed Judas to provide funds for their equipment and for pack animals. The ten elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds; never again did they draw upon Judas for support.

It was most astounding in that day, when women were not even allowed on the main floor of the synagogue (being confined to the women’s gallery), to behold them being recognized as authorized teachers of the new gospel of the kingdom. The charge which Jesus gave these ten women as he set them apart for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior. This was a decided shock to even the twelve apostles. Notwithstanding they had many times heard the Master say that “in the kingdom of heaven there is neither rich nor poor, free nor bond, male nor female, all are equally the sons and daughters of God,” they were literally stunned when he proposed formally to commission these ten women as religious teachers and even to permit their traveling about with them. The whole country was stirred up by this proceeding, the enemies of Jesus making great capital out of this move, but everywhere the women believers in the good news stood stanchly behind their chosen sisters and voiced no uncertain approval of this tardy acknowledgment of woman’s place in religious work. And this liberation of women, giving them due recognition, was practiced by the apostles immediately after the Master’s departure, albeit they fell back to the olden customs in subsequent generations. Throughout the early days of the Christian church women teachers and ministers were called deaconesses and were accorded general recognition. But Paul, despite the fact that he conceded all this in theory, never really incorporated it into his own attitude and personally found it difficult to carry out in practice.

As the apostolic party journeyed from Bethsaida, the women traveled in the rear. During the conference time they always sat in a group in front and to the right of the speaker. Increasingly, women had become believers in the gospel of the kingdom, and it had been a source of much difficulty and no end of embarrassment when they had desired to hold personal converse with Jesus or one of the apostles. Now all this was changed. When any of the women believers desired to see the Master or confer with the apostles, they went to Susanna, and in company with one of the twelve women evangelists, they would go at once into the presence of the Master or one of his apostles.

It was at Magdala that the women first demonstrated their usefulness and vindicated the wisdom of their choosing. Andrew had imposed rather strict rules upon his associates about doing personal work with women, especially with those of questionable character. When the party entered Magdala, these ten women evangelists were free to enter the evil resorts and preach the glad tidings directly to all their inmates. And when visiting the sick, these women were able to draw very close in their ministry to their afflicted sisters. As the result of the ministry of these ten women (afterward known as the twelve women) at this place, Mary Magdalene was won for the kingdom. Through a succession of misfortunes and in consequence of the attitude of reputable society toward women who commit such errors of judgment, this woman had found herself in one of the nefarious resorts of Magdala. It was Martha and Rachel who made plain to Mary that the doors of the kingdom were open to even such as she. Mary believed the good news and was baptized by Peter the next day.

Mary Magdalene became the most effective teacher of the gospel among this group of twelve women evangelists. She was set apart for such service, together with Rebecca, at Jotapata about four weeks subsequent to her conversion. Mary and Rebecca, with the others of this group, went on through the remainder of Jesus’ life on earth, laboring faithfully and effectively for the enlightenment and uplifting of their downtrodden sisters; and when the last and tragic episode in the drama of Jesus’ life was being enacted, notwithstanding the apostles all fled but one, these women were all present, and not one either denied or betrayed him.

The Sabbath services of the apostolic party had been put in the hands of the women by Andrew, upon instructions from Jesus. This meant, of course, that they could not be held in the new synagogue. The women selected Joanna to have charge of this occasion, and the meeting was held in the banquet room of Herod’s new palace, Herod being away in residence at Julias in Perea. Joanna read from the Scriptures concerning woman’s work in the religious life of Israel, making reference to Miriam, Deborah, Esther, and others.

———-

History:

Winston S. Churchill said “History is written by the victors.” Also, “History is always written by the winners. When two cultures clash, the loser is obliterated, and the winner writes the history books-books which glorify their own cause and disparage the conquered foe. As Napoleon once said, ‘What is history, but a fable agreed upon?” – Dan Brown in the novel The Da Vinci Code. Another way of looking at it is people in positions of authority, such as the church, will tell you want they want you to know, and it may be a censored version of the entire truth.

IF THIS GOES ON—

Excerpts from Wikipedia article…

  • “If This Goes On—” is a science fiction short novel by Robert A. Heinlein, first serialized in 1940 in Astounding Science-Fiction and revised and expanded for inclusion in the 1953 collection Revolt in 2100. The novel shows what might happen to Christianity in the United States given mass communications, applied psychology, and a hysterical populace. The novel is part of Heinlein’s Future History series.
  • The story is set in a future theocratic American society, ruled by the latest in a series of fundamentalist Christian “Prophets.” The First Prophet was Nehemiah Scudder, a backwoods preacher turned President (elected in 2012), then dictator (no elections were held in 2016 or later).

CENSORSHIP and REVISION OF HISTORY

The following two paragraphs have been excerpted from the 1986 Baen Book printing of Robert A. Heinlein’s novel titled Revolt in 2100 –from the story titled If This Goes On—:

  • For the first time in my life I was reading things which had not been approved by the Prophet’s censors, and the impact on my mind was devastating. Sometimes I would glance over my shoulder to see who was watching me, frightened in spit of myself. I began to sense faintly that secrecy is the keystone of all tyranny. Not force, but secrecy . . . censorship. When any government, or any church for that matter, undertakes to say to its subjects, “This you may not read, this you must not see, this you are forbidden to know,” the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything—you can’t conquer a free man; the most you can do is kill him.
  • I had trouble at first in admitting the possibility of what I read; I think perhaps of all the things a police state can do to its citizens, distorting history is possibly the most pernicious. For example, I learned for the first time that the United States had not been ruled by a bloodthirsty emissary of Satan before the First Prophet arose in his wrath and cast him out — but had been a community of free men, deciding their own affairs by peaceful consent. I don’t mean that the first republic had been a scriptural paradise, but it hadn’t been anything like what I had learned in school.

“In a time of universal deceit – telling the truth is a revolutionary act.” – George Orwell.

The Gospel of Andrew and the Gospel of Thomas were banned from the Holy Bible during The Council of Trent by men who did not agree with all of the teachings of Jesus, especially about the equality of men and women in general, and specifically about their equality in the church. History is written mainly by those who have the power to tell you only what they want you to know after much history revision and editing out what they don’t agree with. The truth is not as easily hidden as some would prefer. Such as the participation of women in the early Christian church, at its beginning. The relating history and scene of the crime, excerpted from Wikipedia…

An Ecumenical Council of the Roman Catholic Church decided what would be allowed in the Bible and what would be banned from the Bible. They considered what Andrew and Thomas wrote to be crazy, so their Gospels were banned. Such as for example women being equal to men. It is considered to be one of the Church’s most important councils. It convened in Trento, Italy, then the capital of the Prince-Bishopric of Trent of the Holy Roman Empire, between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods. During the pontificate of Pope Paul III, the Council fathers met for the first through eighth sessions in Trento (1545–47), and for the ninth through eleventh sessions in Bologna (1547).Under Pope Julius III, the Council met in Trento (1551–52) for the twelfth through sixteenth sessions, and under Pope Pius IV, the seventeenth through twenty-fifth sessions took place in Trento (1559–63). Though the Early Church used the Old Testament according to the canon of the Septuagint (LXX), perhaps as found in the Bryennios List or Melito’s canon, the Apostles did not otherwise leave a defined set of new scriptures; instead, the New Testament developed over time. Writings attributed to the apostles circulated amongst the earliest Christian communities. The Pauline epistles were circulating in collected forms by the end of the 1st century AD. Justin Martyr, in the early 2nd century, mentions the “memoirs of the Apostles,” which Christians (Greek: Χριστιανός) called “gospels,” and which were considered to be authoritatively equal to the Old Testament.

———-

More excerpts from The Life and Teachings of Jesus partly based on the Gospel of Andrew and the Gospel of Thomas. How the Apostles and some of the women lived and died:

Andrew, chairman of the apostolic corps of the kingdom, was born in Capernaum. He was the oldest child in a family of five ― himself, his brother Simon, and three sisters.

Very soon after Jesus’ ascension on high, Andrew began the writing of a personal record of many of the sayings and doings of his departed Master. After Andrew’s death other copies of this private record were made and circulated freely among the early teachers of the Christian church. These informal notes of Andrew’s were subsequently edited, amended, altered, and added to until they made up a fairly consecutive narrative of the Master’s life on earth. The last of these few altered and amended copies was destroyed by fire at Alexandria about one hundred years after the original was written by the first chosen of the twelve apostles.

When the later persecutions finally scattered the apostles from Jerusalem, Andrew journeyed through Armenia, Asia Minor, and Macedonia and, after bringing many thousands into the kingdom, was finally apprehended and crucified in Patrae in Achaia. It was two full days before this robust man expired on the cross, and throughout these tragic hours he continued effectively to proclaim the glad tidings of the salvation of the kingdom of heaven.

When Simon joined the apostles, he was thirty years of age. He was married, had three children, and lived at Bethsaida, near Capernaum. His brother, Andrew, and his wife’s mother lived with him. Both Peter and Andrew were fisher partners of the sons of Zebedee.

Simon Peter’s wife was a very able woman. For years she labored acceptably as a member of the women’s corps, and when Peter was driven out of Jerusalem, she accompanied him upon all his journeys to the churches as well as on all his missionary excursions. And the day her illustrious husband yielded up his life, she was thrown to the wild beasts in the arena at Rome.

And so this man Simon Peter, an intimate of Jesus, one of the inner circle, went forth from Jerusalem proclaiming the glad tidings of the kingdom with power and glory until the fullness of his ministry had been accomplished; and he regarded himself as the recipient of high honors when his captors informed him that he must die as his Master had died ― on the cross. And thus was Simon Peter crucified in Rome.

James, the older of the two apostle sons of Zebedee, whom Jesus nicknamed “sons of thunder,” was thirty years old when he became an apostle. He was married, had four children, and lived near his parents in the outskirts of Capernaum, Bethsaida. He was a fisherman, plying his calling in company with his younger brother John and in association with Andrew and Simon. James and his brother John enjoyed the advantage of having known Jesus longer than any of the other apostles.

James Zebedee lived his life to the full, and when the end came, he bore himself with such grace and fortitude that even his accuser and informer, who attended his trial and execution, was so touched that he rushed away from the scene of James’s death to join himself to the disciples of Jesus.

When he became an apostle, John was twenty-four years old and was the youngest of the twelve. He was unmarried and lived with his parents at Bethsaida; he was a fisherman and worked with his brother James in partnership with Andrew and Peter.

When in temporary exile on Patmos, John Zebedee wrote the Book of Revelation, which you now have in greatly abridged and distorted form. This Book of Revelation contains the surviving fragments of a great revelation, large portions of which were lost, other portions of which were removed, subsequent to John’s writing. It is preserved in only fragmentary and adulterated form.

John traveled much, labored incessantly, and after becoming bishop of the Asia churches, settled down at Ephesus. He directed his associate, Nathan, in the writing of the so-called “Gospel according to John,” at Ephesus, when he was ninety-nine years old. Of all the twelve apostles, John Zebedee eventually became the outstanding theologian. He died a natural death at Ephesus in A.D. 103 when he was one hundred and one years of age.

Philip was the fifth apostle to be chosen, being called when Jesus and his first four apostles were on their way from John’s rendezvous on the Jordan to Cana of Galilee. Since he lived at Bethsaida, Philip had for some time known of Jesus, but it had not occurred to him that Jesus was a really great man until that day in the Jordan valley when he said, “Follow me.” Philip was also somewhat influenced by the fact that Andrew, Peter, James, and John had accepted Jesus as the Deliverer.

Philip was twenty-seven years of age when he joined the apostles; he had recently been married, but he had no children at that time.

Philip’s wife, who was an efficient member of the women’s corps, became actively associated with her husband in his evangelistic work after their flight from the Jerusalem persecutions. His wife was a fearless woman. She stood at the foot of Philip’s cross encouraging him to proclaim the glad tidings even to his murderers, and when his strength failed, she began the recital of the story of salvation by faith in Jesus and was silenced only when the irate Jews rushed upon her and stoned her to death. Their eldest daughter, Leah, continued their work, later on becoming the renowned prophetess of Hierapolis.

Philip, the onetime steward of the twelve, was a mighty man in the kingdom, winning souls wherever he went; and he was finally crucified for his faith and buried at Hierapolis.

Nathaniel, the sixth and last of the apostles to be chosen by the Master himself, was brought to Jesus by his friend Philip. He had been associated in several business enterprises with Philip and, with him, was on the way down to see John the Baptist when they encountered Jesus.

When Nathaniel joined the apostles, he was twenty-five years old and was the next to the youngest of the group. He was the youngest of a family of seven, was unmarried, and the only support of aged and infirm parents, with whom he lived at Cana; his brothers and sister were either married or deceased, and none lived there. Nathaniel and Judas Iscariot were the two best educated men among the twelve. Nathaniel had thought to become a merchant.

Nathaniel’s father (Bartholomew) died shortly after Pentecost, after which this apostle went into Mesopotamia and India proclaiming the glad tidings of the kingdom and baptizing believers. His brethren never knew what became of their onetime philosopher, poet, and humorist. But he also was a great man in the kingdom and did much to spread his Master’s teachings, even though he did not participate in the organization of the subsequent Christian church. Nathaniel died in India.

Matthew, the seventh apostle, was chosen by Andrew. Matthew belonged to a family of tax gatherers, or publicans, but was himself a customs collector in Capernaum, where he lived. He was thirty-one years old and married and had four children. He was a man of moderate wealth, the only one of any means belonging to the apostolic corps. He was a good business man, a good social mixer, and was gifted with the ability to make friends and to get along smoothly with a great variety of people.

When these persecutions caused the believers to forsake Jerusalem, Matthew Levi journeyed north, preaching the gospel of the kingdom and baptizing believers. He was lost to the knowledge of his former apostolic associates, but on he went, preaching and baptizing, through Syria, Cappadocia, Galatia, Bithynia, and Thrace. And it was in Thrace, at Lysimachia, that certain unbelieving Jews conspired with the Roman soldiers to encompass his death. And this regenerated publican died triumphant in the faith of a salvation he had so surely learned from the teachings of the Master during his recent sojourn on earth.

Thomas was the eighth apostle, and he was chosen by Philip. In later times he has become known as “doubting Thomas,” but his fellow apostles hardly looked upon him as a chronic doubter. True, his was a logical, skeptical type of mind, but he had a form of courageous loyalty which forbade those who knew him intimately to regard him as a trifling skeptic.

When Thomas joined the apostles, he was twenty-nine years old, was married, and had four children. Formerly he had been a carpenter and stone mason, but latterly he had become a fisherman and resided at Tarichea, situated on the west bank of the Jordan where it flows out of the Sea of Galilee, and he was regarded as the leading citizen of this little village. He had little education, but he possessed a keen, reasoning mind and was the son of excellent parents, who lived at Tiberias. Thomas had the one truly analytical mind of the twelve; he was the real scientist of the apostolic group.

Thomas Didymus had a trying time during the days of the trial and crucifixion. He was for a season in the depths of despair, but he rallied his courage, stuck to the apostles, and was present with them to welcome Jesus on the Sea of Galilee. For a while he succumbed to his doubting depression but eventually rallied his faith and courage. He gave wise counsel to the apostles after Pentecost and, when persecution scattered the believers, went to Cyprus, Crete, the North African coast, and Sicily, preaching the glad tidings of the kingdom and baptizing believers. And Thomas continued preaching and baptizing until he was apprehended by the agents of the Roman government and was put to death in Malta. Just a few weeks before his death he had begun the writing of The Life and Teachings of Jesus.

James and Judas the sons of Alpheus, the twin fishermen living near Kheresa, were the ninth and tenth apostles and were chosen by James and John Zebedee. They were twenty-six years old and married, James having three children, Judas two.

The twins served faithfully until the end, until the dark days of trial, crucifixion, and despair. They never lost their heart faith in Jesus, and (save John) they were the first to believe in his resurrection. But they could not comprehend the establishment of the kingdom. Soon after their Master was crucified, they returned to their families and nets; their work was done. They had not the ability to go on in the more complex battles of the kingdom. But they lived and died conscious of having been honored and blessed with four years of close and personal association with a Son of God, the sovereign maker of a universe.

Simon Zelotes, the eleventh apostle, was chosen by Simon Peter.

After the dispersion because of the Jerusalem persecutions, Simon went into temporary retirement. He was literally crushed. As a nationalist patriot he had surrendered in deference to Jesus’ teachings; now all was lost. He was in despair, but in a few years he rallied his hopes and went forth to proclaim the gospel of the kingdom.

He went to Alexandria and, after working up the Nile, penetrated into the heart of Africa, everywhere preaching the gospel of Jesus and baptizing believers. Thus he labored until he was an old man and feeble. And he died and was buried in the heart of Africa.

Judas Iscariot, the twelfth apostle, was chosen by Nathaniel.

When the sordid and sinful business was all over, this renegade mortal, who thought lightly of selling his friend for thirty pieces of silver to satisfy his long-nursed craving for revenge, rushed out and committed the final act in the drama of fleeing from the realities of mortal existence ― suicide.

The eleven apostles were horrified, stunned. Jesus regarded the betrayer only with pity. The worlds have found it difficult to forgive Judas, and his name has become eschewed throughout a far-flung universe.

———-

Read more at The Urantia BookThe Life and Teachings of Jesus.

My aunt Nola Smith (a sister of my mother) was the personal secretary of Doctor William S. Sadler in Chicago when The Urantia Papers became The Urantia Book in 1955 (one year before I was born).

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